Homeric adj : relating to or characteristic of Homer or his age or the works attributed to him; "Homeric Greek"
Homer (ancient Greek: , Homēros) is an ancient Greek epic poet, traditionally said to be the author of the epic poems the Iliad and the Odyssey. The ancient Greeks generally believed that Homer was a historical individual, but some modern scholars are skeptical: no reliable biographical information has been handed down from classical antiquity. According to Martin West, "Homer" is "not the name of a historical poet, but a fictitious or constructed name." The poems are now widely regarded as the culmination of a long tradition of orally composed poetry, but the way in which they reached their final written form, and the role of an individual poet, or poets, in this process is disputed. By the reckoning of scholars like Geoffrey Kirk, both poems were created by an individual genius who drew much of his material from various traditional stories. Others, like Martin West, hold that the epics were composed by a number of poets. Gregory Nagy maintains that the epics are not the creation of any individual; rather, they slowly evolved towards their final form over a period of centuries and, in this view, are the collective work of generations of poets.
The date of Homer was controversial in antiquity and is no less so today. Herodotus said that Homer lived 400 years before his own time, which would place him at about 850 BC; but other ancient sources gave dates much closer to the Trojan War. For modern scholarship, "the date of Homer" refers to the date of the poems' conception as much as to the lifetime of an individual. The scholarly consensus is that "the Iliad and the Odyssey date from the extreme end of the 9th century BC or from the 8th, the Iliad being anterior to the Odyssey, perhaps by some decades.",i.e. somewhat earlier than Hesiod, and that the Iliad is the oldest work of western literature. Over the past few decades, some scholars have been arguing for a 7th-century date. Those who believe that the Homeric poems developed gradually over a long period of time, however, generally give a later date for the poems: according to Nagy, they only became fixed texts in the 6th century.
Homer's works form the cornerstone of the Western Canon and are universally praised for their genius. Their formative influence in shaping key aspects of Greek culture was recognised by the Greeks themselves, who considered him their instructor.
Life and legendsAlthough "Homer" is a real Greek name, attested in Aeolic-speaking areas, nothing definite is known of him; yet rich traditions grew up, or were conserved, purporting to give details of his birthplace and background. Many of them were purely fantastical: the writer Lucian makes him out to be a Babylonian called Tigranes, who only assumed the name Homer when taken "hostage" by the Greeks. When the Emperor Hadrian asked the Oracle at Delphi who Homer really was, the Pythia proclaimed that he was Ithacan, the son of Epikaste and Telemachus, from the Odyssey. These stories proliferated and were incorporated into a number of Lives of Homer compiled from the Alexandrian period onwards. The most common version has Homer born in the Ionian region of Asia Minor, at Smyrna, or on the island of Chios, and dying on the Cycladic island of Ios. A connection with Smyrna seems to be alluded to in a legend that his original name was "Melesigenes" ("born of Meles", a river which flowed by that city), and of the nymph Kretheis. Internal evidence from the poems gives some support to this connection: familiarity with the topography of this area of Asia Minor's littoral obtrudes in place-names and details, and similes evocative of local scenery: the meadow birds at the mouth of the Caystros (Iliad.2:459ff.), a storm in the Icarian sea (Iliad2.144ff.), and wind-lore (Iliad2.394ff: 4.422ff: 9.5), or that women of either Maeonia or Caria stain ivory with scarlet (Iliad 4.142).
The association with Chios dates back at least to Semonides of Amorgos who cited a famous line in the Iliad (6.146) as by "the man of Chios". Some kind of eponymous bardic guild, known as the Homeridae (sons of Homer), or Homeristae ('Homerizers') appears to have existed there, variously tracing descent from an imaginary ancestor of that name, or vaunting their special function as rhapsodes or "lay-stitchers" specialising in the recitation of Homeric poetry.
The poet's name is homophonous with "homêros", meaning, generally, "hostage" (or "surety"), long understood as "he who accompanies; he who is forced to follow", or, in some dialects, "blind". The assonance itself generated many tales relating the person to the functions of a hostage or of a blind man. In regard to the latter, traditions holding that he was blind may have arisen from the meaning of the word both in Ionic, where the verbal form "hómêreuô" has the specialized meaning of "guide the blind", and in the Aeolian dialect of Cyme, where homêros was cognate with tuphlós, meaning 'blind'. The characterization of Homer as a blind bard goes back to some verses in the Delian Hymn to Apollo, the third of the Homeric Hymns, verses later cited to support this notion by Thucydides. The Cumean historian Ephorus held the same view, and the idea gained support in antiquity on the strength of a false etymology deriving his name from ho mê horôn (ὁ μὴ ὁρών: "he who does not see"). Critics have long taken a passage in the Odyssey describing a blind bard, Demodocus, in the court of the Phaeacian king, who recounts stories of Troy to the shipwrecked Odysseus, as self-referential.
Many scholars take the name of the poet to be indicative of a generic function. Gregory Nagy takes it to mean "he who fits (the Song) together". "Hómêréô", another related verb, besides signifying "meet", can mean "(sing) in accord/tune". Some argue that "Homer" may have meant "he who puts the voice in tune" with dancing. Marcello Durante links "Homeros" to an epithet of Zeus as "god of the assemblies" and argues that behind the name lies the echo of an archaic word for "reunion", similar to the later Panegyris, denoting a formal assembly of competing minstrels.
The Ancient Lives depict Homer as a wandering minstrel, much like Thamyris or Hesiod, who walked as far as Chalkis to sing at the funeral games of Amphidamas. We are given the image of a "blind, begging singer who hangs around with little people: shoemakers, fisherman, potters, sailors, elderly men in the gathering places of harbour towns". The poems themselves give evidence of singers at the courts of the nobility. Scholars are divided as to which category, if any, the court singer or the wandering minstrel, the historic "Homer" belonged.
Works attributed to HomerThe Greeks of the sixth and early fifth centuries understood by "Homer", generally, "the whole body of heroic tradition as embodied in hexameter verse". Thus, in addition to the Iliad and the Odyssey, there are "exceptional" epics which organize their respective themes on a "massive scale", many other works were credited to Homer in antiquity, including the entire Epic Cycle. The genre included further poems on the Trojan War, such as the Little Iliad, the Nostoi, the Cypria and the Epigoni, as well as the Theban poems about Oedipus and his sons. Other works, such as the corpus of Homeric Hymns, the comic mini-epic Batrachomyomachia ("The Frog-Mouse War"), and the Margites were also attributed to him, but this is now believed to be unlikely. Two other poems, the Capture of Oechalia and the Phocais were also assigned Homeric authorship, but the question of the identities of the authors of these various texts is even more problematic than that of the authorship of the two major epics.
Problems of authorshipThe idea that Homer was responsible for just the two outstanding epics, the Iliad and the Odyssey, only won consensus by 350 B.C.E.. While many find it unlikely that both epics were composed by the same person, others argue that the stylistic similarities are too consistent to support the theory of multiple authorship. One view which attempts to bridge the differences holds that the Iliad was composed by "Homer" in his maturity, while the Odyssey was a work of his old age. The Batrachomyomachia, Homeric Hymns and cyclic epics are generally agreed to be later than the Iliad and the Odyssey.
Most scholars agree that the Iliad and Odyssey underwent a process of standardisation and refinement out of older material beginning in the 8th century BCE. An important role in this standardisation appears to have been played by the Athenian tyrant Hipparchus, who reformed the recitation of Homeric poetry at the Panathenaic festival. Many classicists hold that this reform must have involved the production of a canonical written text.
Other scholars still support the idea that Homer was a real person. Since nothing is known about the life of this Homer, the common joke, also recycled in disputes about the authorship of plays ascribed to Shakespeare, has it that the poems "were not written by Homer, but by another man of the same name,"http://psychclassics.yorku.ca/Baldwin/History/preface.htm#f4http://www.worldwideschool.org/library/books/lit/literarystudies/LiteraryBlunders/chap7.html. Samuel Butler argued that a young Sicilian woman wrote the Odyssey (but not the Iliad), an idea further pursued by Robert Graves in his novel Homer's Daughter and Andrew Dalby in Rediscovering Homer.
Independent of the question of single authorship is the near-universal agreement, after the work of Milman Parry, that the Homeric poems are dependent on an oral tradition, a generations-old technique that was the collective inheritance of many singer-poets (aoidoi). An analysis of the structure and vocabulary of the Iliad and Odyssey shows that the poems contain many formulaic phrases typical of extempore epic traditions; even entire verses are at times repeated. Parry and his student Albert Lord pointed out that such elaborate oral tradition, foreign to today's literate cultures, is typical of epic poetry in a predominantly oral cultural milieu, the key words being "oral" and "traditional". Parry started with "traditional": the repetitive chunks of language, he said, were inherited by the singer-poet from his predecessors, and were useful to him in composition. Parry called these repetitive chunks "formulas".
Exactly when these poems would have taken on a fixed written form is subject to debate. The traditional solution is the "transcription hypothesis", wherein a non-literate "Homer" dictates his poem to a literate scribe between the 8th and 6th centuries. The Greek alphabet was introduced in the early 8th century, so it is possible that Homer himself was of the first generation of authors who were also literate. More radical Homerists like Gregory Nagy contend that a canonical text of the Homeric poems as "scripture" did not exist until the Hellenistic period (3rd to 1st century BCE). details Homeric Question
The study of Homer is one of the oldest topics in scholarship, dating back to antiquity. The aims and achievements of Homeric studies have changed over the course of the millennia. In the last few centuries, they have revolved around the process by which the Homeric poems came into existence and were transmitted down to us—first orally and later in writing.
Some of the main trends in modern Homeric scholarship have been, in the 19th and early 20th centuries, Analysis and Unitarianism (see Homeric Question), schools of thought which emphasized on the one hand the inconsistencies in, and on the other the artistic unity of, Homer; and in the 20th century and later Oral Theory, the study of the mechanisms and effects of oral transmission, and Neoanalysis, which is the study of the relationship between Homer and other early epic material.
The language used by Homer is an archaic version of Ionic Greek, with admixtures from certain other dialects, such as Aeolic Greek. It later served as the basis of Epic Greek, the language of epic poetry, typically in dactylic hexameter.
Homeric styleAristotle remarks in his Poetics that Homer was unique among the poets of his time, focusing on a single, unified theme or action in the epic cycle.
The cardinal qualities of the style of Homer are well articulated by Matthew Arnold:[T]he translator of Homer should above all be penetrated by a sense of four qualities of his author:—that he is eminently rapid; that he is eminently plain and direct, both in the evolution of his thought and in the expression of it, that is, both in his syntax and in his words; that he is eminently plain and direct in the substance of his thought, that is, in his matter and ideas; and finally, that he is eminently noble.
The peculiar rapidity of Homer is due in great measure to his use of hexameter verse. It is characteristic of early literature that the evolution of the thought, or the grammatical form of the sentence, is guided by the structure of the verse; and the correspondence which consequently obtains between the rhythm and the syntax, the thought being given out in lengths, as it were, and these again divided by tolerably uniform pauses, produces a swift flowing movement, such as is rarely found when periods are constructed without direct reference to the metre. That Homer possesses this rapidity without falling into the corresponding faults, that is, without becoming either fluctuant or monotonous, is perhaps the best proof of his unequalled poetic skill. The plainness and directness, both of thought and of expression, which characterise him were doubtless qualities of his age, but the author of the Iliad (similar to Voltaire, to whom Arnold happily compares him) must have possessed this gift in a surpassing degree. The Odyssey is in this respect perceptibly below the level of the Iliad.
Rapidity or ease of movement, plainness of expression, and plainness of thought are not distinguishing qualities of the great epic poets, Virgil, Dante, and Milton. On the contrary, they belong rather to the humbler epico-lyrical school for which Homer has been so often claimed. The proof that Homer does not belong to that school, and that his poetry is not in any true sense ballad poetry, is furnished by the higher artistic structure of his poems and, as regards style, by the fourth of the qualities distinguished by Arnold, the quality of nobleness. It is his noble and powerful style, sustained through every change of idea and subject, that finally separates Homer from all forms of ballad-poetry and popular epic.
Like the French epics, such as the "Chanson de Roland", Homeric poetry is indigenous and, by the ease of movement and its resultant simplicity, distinguishable from the works of Dante, Milton and Virgil. It is also distinguished from the works of these artists by the comparative absence of underlying motives or sentiment. In Virgil's poetry, a sense of the greatness of Rome and Italy is the leading motive of a passionate rhetoric, partly veiled by the considered delicacy of his language. Dante and Milton are still more faithful exponents of the religion and politics of their time. Even the French epics display sentiments of fear and hatred of the Saracens; but, in Homer's works, the interest is purely dramatic. There is no strong antipathy of race or religion; the war turns on no political events; the capture of Troy lies outside the range of the Iliad; and even the protagonists are not comparable to the chief national heroes of Greece. So far as can be seen, the chief interest in Homer's works is that of human feeling and emotion, and of drama; indeed, his works are often referred to as "dramas".
History and the Iliad
In the Hellenistic period, Homer was the subject of a hero cult in several cities. A shrine, the Homereion, was built devoted to him in Alexandria by Ptolemy IV Philopator in the late 3rd century BC. This shrine is described in Aelian's 3rd century work Varia Historia. He describes how Ptolemy "placed in a circle around the statue [of Homer] all the cities who laid claim to Homer" and mentions a painting of the poet by the artist Galaton, which apparently depicted Homer in the aspect of Oceanus as the source of all poetry.
A marble relief, found in Italy but thought to have been sculpted in Egypt, depicts the apotheosis of Homer. It shows Ptolemy and his wife or sister Arsinoe III standing beside a seat poet, flanked by figures from the Odyssey and Iliad, with the nine Muses standing above them and a procession of worshippers approaching an altar, believed to represent the Alexandrine Homereion. Apollo, the god of music and poetry, also appears, along with a female figure tentatively identified as Mnemosyne, the mother of the Muses. Zeus, the king of the gods, presides over the proceedings. The relief demonstrates vividly that the Greeks considered Homer not merely a great poet but the divinely-inspired reservoir of all literature.
Homereia also stood at Chios, Ephesus and Smyrna, which were among the city-states that claimed to be his birthplace. Strabo (14.1.37) records a Homeric temple in Smyrna with an ancient xoanon or cult statue of the poet. He also mentions sacrifices carried out to Homer by the inhabitants of Argos, presumably at another Homereion.
Transmission and PublicationThough evincing many features characteristic of oral poetry, the Iliad and Odyssey were at some point committed to writing. The Greek script, adapted from a Phoenician syllabary around 800 B.C.E., made possible the notation of the complex rhythms and vowel clusters that make up hexametric verse. Homer's poems appear to have been recorded shortly after the alphabet's invention: an inscription from Ischia in the Bay of Naples, circa 740 B.C.E., appears to refer to a text of the Iliad; likewise, illustrations seemingly inspired by the Polyphemus episode in the Odyssey are found on Samos, Mykonos and in Italy in the first quarter of the seventh century B.C.E.. We have little information about the early condition of the Homeric poems, but Alexandrian editors stabilized the text in the second century BC, from which all modern texts descend.
In late antiquity, knowledge of Greek declined in Latin-speaking western Europe and, along with it, knowledge of Homer's poems. It was not until the fifteenth century that Homer's work began to be read once more in Italy. The first printed edition appeared in 1488.
- Ancient accounts of Homer
- Aristarchus of Samothrace
- Catalogue of Ships
- Cyclic Poets
- Dactylic hexameter
- Deception of Zeus
- Epic Cycle
- Epic poetry
- Epithets in Homer
- Geography of the Odyssey
- Greek mythology
- Homeric Greek
- Homeric nod
- Homeric Question
- Homeric scholarship
- Homer's Ithaca
- Historicity of the Iliad
- Life of Homer (Pseudo-Herodotus)
- List of characters in the Iliad
- Peisistratos (Athens)
- Shield of Achilles
- Sortes Homerica
- Tabula Iliaca
- Trojan Battle Order
- Trojan War
- Trojan War in art and literature
- Troy VII
- Venetus A Manuscript
- Zenodotus of Ephesus
Notable Modern Homeric Scholars
Editions(texts in Homeric Greek)
- Demetrius Chalcondyles editio princeps, Florence, 1488
- the Aldine editions (1504 and 1517)
- Th. Ridel, Strassbourg, ca. 1572, 1588 and 1592.
- Wolf (Halle, 1794-1795; Leipzig, 1804 1807)
- Spitzner (Gotha, 1832-1836)
- Bekker (Berlin, 1843; Bonn, 1858)
- La Roche (Odyssey, 1867-1868; Iliad, 1873-1876, both at Leipzig)
- Ludwich (Odyssey, Leipzig, 1889-1891; Iliad, 2 vols., 1901 and 1907)
- W. Leaf (Iliad, London, 1886-1888; 2nd ed. 1900-1902)
- W. Walter Merry and James Riddell (Odyssey i.-xii., 2nd ed., Oxford, 1886)
- Monro (Odyssey xiii.-xxiv. with appendices, Oxford, 1901)
- Monro and Allen (Iliad), and Allen (Odyssey, 1908, Oxford).
- D.B. Monro and T.W. Allen 1917-1920, Homeri Opera (5 volumes: Iliad = 3rd edition, Odyssey = 2nd edition), Oxford. ISBN 0-19-814528-4, ISBN 0-19-814529-2, ISBN 0-19-814531-4, ISBN 0-19-814532-2, ISBN 0-19-814534-9
- H. van Thiel 1991, Homeri Odyssea, Hildesheim. ISBN 3-487-09458-4, 1996, Homeri Ilias, Hildesheim. ISBN 3-487-09459-2
- M.L. West 1998-2000, Homeri Ilias (2 volumes), Munich/Leipzig. ISBN 3-598-71431-9, ISBN 3-598-71435-1
- P. von der Mühll 1993, Homeri Odyssea, Munich/Leipzig. ISBN 3-598-71432-7
- Ilias in Wikisource
English translationsThis is a partial list of translations into English of Homer's Iliad and Odyssey.
- Augustus Taber Murray (1866-1940)
- The Iliad, Farrar, Straus and Giroux (2004) ISBN 0-374-52905-1
- The Odyssey, Farrar, Straus and Giroux (1998) ISBN 0-374-52574-9
Fagles (b. 1933)
- The Iliad, Penguin Classics (1998) ISBN 0-14-027536-3
- The Odyssey, Penguin Classics (1999) ISBN 0-14-026886-3
Lombardo (b. 1943)
- Iliad, Hackett Publishing Company (1997) ISBN 0-87220-352-2
- Odyssey, Hackett Publishing Company (2000) ISBN 0-87220-484-7
- Iliad, (Audiobook) Parmenides (2006) ISBN 1-930972-08-3
- Odyssey, (Audiobook) Parmenides (2006) ISBN 1-930972-06-7
- The Essential Homer, (Audiobook) Parmenides (2006) ISBN 1-930972-12-1
- The Essential Iliad, (Audiobook) Parmenides (2006) ISBN 1-930972-10-5
Butler (novelist) (1835-1902)
- The Iliad, Red and Black Publishers (2008) ISBN 978-1-934941-04-1
- The Odyssey, Red and Black Publishers (2008) ISBN 978-1-934941-05-8
General works on Homer
- Pierre Carlier, Homère, Fayard 1999. ISBN 2-213-60381-2
- Pierre Vidal-Naquet, Le monde d'Homère, Perrin 2000. ISBN 2-262-01181-8
- Jacqueline de Romilly, Homère, Presses Universitaire de France, 5th ed. 2005. ISBN 2-13-054830-X
- J. Latacz 2004, Troy and Homer: Towards a Solution of an Old Mystery, Oxford, ISBN 0-19-926308-6; 5th updated and expanded edition, Leipzig 2005 (in Spanish 2003 ISBN 84-233-3487-2, modern Greek 2005 ISBN 960-16-1557-1)
- Robert Fowler (ed.), The Cambridge Companion to Homer, CUP, Cambridge 2004. ISBN 0-521-01246-5
- I. Morris and B. B. Powell 1997, A New Companion to Homer, Leiden. ISBN 90-04-09989-1
- B. B. Powell 2007, "Homer," 2nd edition. Oxford. ISBN 978-1-4051-5325-5
- A Companion to Homer
Influential readings and interpretations
- E. Auerbach 1953, Mimesis, Princeton (orig. publ. in German, 1946, Bern), chapter 1. ISBN 0-691-11336-X
- M.W. Edwards 1987, Homer, Poet of the Iliad, Baltimore. ISBN 0-8018-3329-9
- B. Fenik 1974, Studies in the Odyssey, Wiesbaden ('Hermes' Einzelschriften 30).
- I.J.F. de Jong 1987, Narrators and Focalizers, Amsterdam/Bristol. ISBN 1-85399-658-0
- G. Nagy 1980, "The Best of the Achaeans", Baltimore. ISBN 978-0801860157
- P.V. Jones (ed.) 2003, Homer's Iliad. A Commentary on Three Translations, London. ISBN 1-85399-657-2
- G. S. Kirk (gen. ed.) 1985-1993, The Iliad: A Commentary (6 volumes), Cambridge. ISBN 0-521-28171-7, ISBN 0-521-28172-5, ISBN 0-521-28173-3, ISBN 0-521-28174-1, ISBN 0-521-31208-6, ISBN 0-521-31209-4
- J. Latacz (gen. ed.) 2002-, Homers Ilias. Gesamtkommentar. Auf der Grundlage der Ausgabe von Ameis-Hentze-Cauer (1868-1913) (2 volumes published so far, of an estimated 15), Munich/Leipzig. ISBN 3-598-74307-6, ISBN 3-598-74304-1
- N. Postlethwaite (ed.) 2000, Homer's Iliad: A Commentary on the Translation of Richmond Lattimore, Exeter. ISBN 0-85989-684-6
- M.W. Willcock (ed.) 1976, A Companion to the Iliad, Chicago. ISBN 0-226-89855-5
- A. Heubeck (gen. ed.) 1990-1993, A Commentary on Homer's Odyssey (3 volumes; orig. publ. 1981-1987 in Italian), Oxford. ISBN 0-19-814747-3, ISBN 0-19-872144-7, ISBN 0-19-814953-0
- P. Jones (ed.) 1988, Homer's Odyssey: A Commentary based on the English Translation of Richmond Lattimore, Bristol. ISBN 1-85399-038-8
- I.J.F. de Jong (ed.) 2001, A Narratological Commentary on the Odyssey, Cambridge. ISBN 0-521-46844-2
Trends in Homeric scholarship*A. Heubeck 1974, Die homerische Frage, Darmstadt. ISBN 3-534-03864-9
- R. Merkelbach 1969, Untersuchungen zur Odyssee (2nd edition), Munich. ISBN 3-406-03242-7
- D. Page 1955, The Homeric Odyssey, Oxford.
- U. von Wilamowitz-Möllendorff 1916, Die Ilias und Homer, Berlin.
- F.A. Wolf 1795, Prolegomena ad Homerum, Halle. Published in English translation 1988, Princeton. ISBN 0-691-10247-3
- M.E. Clark 1986, "Neoanalysis: a bibliographical review," Classical World 79.6: 379-94.
- J. Griffin 1977, "The epic cycle and the uniqueness of Homer," Journal of Hellenic Studies 97: 39-53.
- J.T. Kakridis 1949, Homeric Researches, London. ISBN 0-8240-7757-1
- W. Kullmann 1960, Die Quellen der Ilias (Troischer Sagenkreis), Wiesbaden. ISBN 3-515-00235-9
- Rainer Friedrich, Formular Economy in Homer. The Poetics of the Breaches (Stuttgart: Franz Steiner Verlag, 2007), Pp. 159 (Hermes Einzelschriften, 100).
- E. Bakker 1997, Poetry in Speech: Orality and Homeric Discourse, Ithaca NY. ISBN 0-8014-3295-2
- J.M. Foley 1999, Homer's Traditional Art, University Park PA. ISBN 0-271-01870-4
- G.S. Kirk 1976, Homer and the Oral Tradition, Cambridge. ISBN 0-521-21309-6
- A.B. Lord 1960, The Singer of Tales, Cambridge MA. ISBN 0-674-00283-0
- M. Parry 1971, The Making of Homeric Verse, Oxford. ISBN 0-19-520560-X
- B. B. Powell, 1991, Homer and the Origin of the Greek Alphabet, ISBN 0-521-58907-X
Dating the Homeric poems
- R. Janko 1982, Homer, Hesiod and the Hymns, Cambridge. ISBN 0-521-23869-2
- Works by Homer at Project Gutenberg.
- Collection of Homer-related links
- Greek lessons based on Homer
- Clyde Pharr, Homer and the study of Greek
- SORGLL: Homer, Iliad, Bk I, 1-52; read by Stephen Daitz
Homeric in Tosk Albanian: Homer
Homeric in Amharic: ሆሜር
Homeric in Arabic: هوميروس
Homeric in Aragonese: Omero
Homeric in Asturian: Homero
Homeric in Bengali: হোমার
Homeric in Min Nan: Homeros
Homeric in Bashkir: Гомер
Homeric in Belarusian (Tarashkevitsa): Гамэр
Homeric in Bavarian: Homer
Homeric in Bosnian: Homer
Homeric in Breton: Homeros
Homeric in Bulgarian: Омир
Homeric in Catalan: Homer
Homeric in Czech: Homér
Homeric in Welsh: Homeros
Homeric in Danish: Homer
Homeric in German: Homer
Homeric in Estonian: Homeros
Homeric in Modern Greek (1453-): Όμηρος
Homeric in Spanish: Homero
Homeric in Esperanto: Homero
Homeric in Basque: Homero
Homeric in Extremaduran: Omeru
Homeric in Persian: هومر
Homeric in French: Homère
Homeric in Friulian: Omêr
Homeric in Irish: Hóiméar
Homeric in Galician: Homero
Homeric in Korean: 호메로스
Homeric in Armenian: Հոմերոս
Homeric in Hindi: होमर
Homeric in Croatian: Homer
Homeric in Indonesian: Homerus
Homeric in Icelandic: Hómer
Homeric in Italian: Omero
Homeric in Hebrew: הומרוס
Homeric in Javanese: Homeros
Homeric in Kara-Kalpak: Homer
Homeric in Georgian: ჰომეროსი
Homeric in Swahili (macrolanguage): Homer
Homeric in Latin: Homerus
Homeric in Latvian: Homērs
Homeric in Luxembourgish: Homer
Homeric in Lithuanian: Homeras
Homeric in Limburgan: Homeros
Homeric in Hungarian: Homérosz
Homeric in Macedonian: Хомер
Homeric in Malayalam: ഹോമര്
Homeric in Maltese: Omeru
Homeric in Marathi: होमर
Homeric in Malay (macrolanguage): Homer
Homeric in Mongolian: Хомер
Homeric in Dutch: Homerus
Homeric in Japanese: ホメーロス
Homeric in Norwegian: Homer
Homeric in Norwegian Nynorsk: Homer
Homeric in Novial: Hómeros
Homeric in Occitan (post 1500): Omèr
Homeric in Uzbek: Homer
Homeric in Pangasinan: Homer
Homeric in Pushto: هومر
Homeric in Polish: Homer
Homeric in Portuguese: Homero
Homeric in Romanian: Homer
Homeric in Quechua: Omiros
Homeric in Russian: Гомер
Homeric in Albanian: Homeri
Homeric in Sicilian: Omeru
Homeric in Simple English: Homer
Homeric in Silesian: Hůmer
Homeric in Slovak: Homér
Homeric in Slovenian: Homer
Homeric in Serbian: Хомер
Homeric in Serbo-Croatian: Homer
Homeric in Finnish: Homeros
Homeric in Swedish: Homeros
Homeric in Tagalog: Homer
Homeric in Thai: โฮเมอร์
Homeric in Vietnamese: Homer
Homeric in Tajik: Ҳомер
Homeric in Turkish: Homeros
Homeric in Ukrainian: Гомер
Homeric in Volapük: Homeros
Homeric in Chinese: 荷马
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